THE WILDERNESS EXPERIENCE
A sermon by the Rev. Dr. Marie Sheldon
Harundale Presbyterian Church
Text: “A voice cries out: ‘In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.’”
Scripture Passage: Isaiah 40: 1-11
In the words of the prophet Isaiah: “A voice cries out: ‘In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.’” The writer of the gospel of Mark paraphrases the prophet’s words: “The beginning of the good news of Jesus Christ, the Son of God. As it is written in the prophet Isaiah, ‘See I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.’”
The writers of the Bible used the word “wilderness” in more than a geographical sense. The prophet Isaiah used it when his people were in Babylonian exile – separated from their land, their families, from all they knew that was familiar. Mark used it to describe his people – a people under Roman rule who were waiting for a Messiah to save them from foreign tyranny. For ancient thinkers, the word wilderness meant disorder and chaos; it meant pain, and sorrow, and loneliness.
The
wilderness experience was not limited to those who lived through the Babylonian
Exile or first-century Roman domination.
Even though most of us live somewhere in
None of us can escape the wilderness. Biblical theologians often teach that we can encounter God in our personal wilderness, but I believe that will happen only if we understand the wilderness experience – considering both its pitfalls and its opportunities.
One of the pitfalls we encounter in whatever wilderness we find ourselves is confusion. We are indecisive about what to do. Decisions seem overwhelming. We’re not sure what to think, and we question the feelings we’re having. Some of that is due to the mixed messages we receive from society. Take, for example, the challenge of trying to keep Christ in Christmas. We are so plagued by the commercialism of it all that Advent becomes a wilderness of its own making – the Baltimore Sun is almost too heavy to carry because it’s stuffed with flyers prompting us to buy unnecessary stuff; there are too many cards to write, too many bills to pay for too many gifts, too many things to do. Americans, in fact, have exported their pre-Christmas wilderness abroad. I read about a display in a large Japanese department store that featured Santa Claus holding the Baby Jesus behind a sleigh that the seven dwarfs were pulling. No wonder there was confusion!
In addition to feeling confused when we’re in our wilderness, we also tend to fantasize when we’re there – and most of those fantasies are negative. Instead of listening for the voice of hope that God so often sends us, we look at our life as hopeless – comparing it to the apparently “perfect” lives other people have. This is especially true at holiday times when Hallmark brings tears to our eyes with TV commercials featuring flawless families – families that never deal with a drunk relative, with multiple divorces – families that never fight over the remote or how money is going to be spent. We’ll never hear what God has to say to us if we’re so busy envying what we think someone else has.
Isolation is
another wilderness pitfall. When we’re
hurting, many of us tend to go inward – like a wounded animal. We pull back from people – even though those
very people may well be the messengers God is sending to heal us. The now-famous film director Steven Spielberg, tells of the wilderness experience he went
through as a young person. He was a lone
Jewish boy in the Christian neighborhood in which he grew up in
When we are
in our own wilderness experience – whatever it may be, there will be a sense of
confusion and a sense of isolation. But
that doesn’t mean all of our options are shut down. We, like Steven Spielberg, always have the
opportunity to turn our wilderness situation around. We may not be able to change the
circumstances surrounding it – but we can try to figure out what we can learn
from it. I came across a moving story
about a professor from San Francisco Theological Seminary. His name is Howard Rice. Once, someone in a lecture hall asked Dr.
Rice, “How is it that you have become so very wise?” The professor was quiet for a while. He grabbed the sides of his wheelchair. These are his words: “Multiple sclerosis. I was a pastor in
We cannot escape wilderness experiences, my friends. They are part of life, and as long as we are alive they will be a part of who we are. To wallow in the wilderness and to ask God to make it go away isn’t enough. God is certainly there for us, but God isn’t a wilderness repair person. God, rather, is there as a support as we wrestle with the wilderness experiences that come our way. Maya Angelou, in her book, Wouldn’t Take Nothing For My Journey Now, has this to say about our responsibilities in the tough times: “Each of us has the right and the responsibility to assess the roads which lie ahead, and those over which we have traveled, and if the future road looms ominous or unpromising, and the roads back uninviting, then we need to gather our resolve and carrying only the necessary baggage, step off that road into another direction. If the new choice is unpalatable, without embarrassment, we must be ready to change that as well.”
“A voice cries out: ‘In the wilderness prepare the way of the Lord, make straight in the desert a highway for our God.’” God is in every wilderness experience. Know that in the confusion, in the isolation, God is there. But don’t simply wait for God. Actively seek God -- and as the prophet says, “Then the glory of the Lord shall be revealed, and all people shall see it together, for the mouth of the Lord has spoken.” Amen and thanks be to God!